Tithi of Mahapurush Srimanta Sankardeva , the father of Assamese society, culture and language 2020



Tithi of Mahapurush Srimanta Sankardeva, the father of Assamese society, culture and Language 🙏

Mahapurush Sankardeva was the father of Assamese society,language and culture. In his long life of 120 years, he contributed to the creation of Assamese society in a spiritual base. The Bhakti movement originates from the Vaishnavism, a part of Sanatana Dharma that is devoted to Vagban Vishnu.
The Bhakti movement Sankardev started was based on the Bhagavaga purana ( The Bhagavad Purana is a collection of Vagban Narayan's leela  and also it gives  insight on different aspects of sadhana ).
Sankardevas teaching was based on Vaishnavism,but regarded bhakti or devotion as primary and vedic sankaras to the secondary position.

At that time, most of the spiritual books or Sastras were not in Assamese. It was available in Sanskrit and only to the brahmanical priests. No general people had access to the Sanskrit sastras. Sankardev translated The Bhgavata Purana into Assamese language. Now, the general Assamese people could understand the Bhagavad- Purana.

At that time around 14th century, in Assam, Shaktism ( Devi Puja) was dominant, since there is shakti pith at Kamakhya temple on Nilachal hill.
Sankadeva was against the extreme ascetism, he taught the Assamese people to live a life with devotion to Vagban Krishna living in the community. Sankardevas teachings were not acceptable for the priests of Ahom kingdom, so he had to move to lower Assam in Barpeta. He established Sattra ( Similar in some aspects of Ashram )  and Namghar ( prayer hall).
Sankardevas disciples grew with time and people from all economic and social condition came to be his disciples. It created a movement in whole Assam, even the Ahom kings started to patronise the Mahapurushia dharma.
Sankardeva is the father of Assamese society, culture and dharma. He united the people from different castes, small community into a larger Assamese community.
Sankardeva wrote many  Bargeets ( which are devotional songs about Krishna ) ,but in a fire a lot of them was destroyed. Then Sankardeva's most devout disciple Madhavdeva to wrote Bargeets. Madhavdeva then wrote many beautiful bargeets about Sri Krishna's childhood.  Sankardeva wrote the spiritual dramas called "Ankia Nat" , he wrote them in a different language called Brajabali ( a mix of Assamese and Maithali ).

Sankardeva was a great saint of India, he truly had divine personality. From the early age to his death, he was elevating the Assamese society towards divinity and Vagban Krishna's way.

Sankardeva nominated Madhadeva to carry out the teaching of the dharma,  after his death in 1568 A.D. at the age 120 in Kochbehar. Madhadeva was also a great saint who took Assamese society towards the spiritual upliftment. Madhavdeva's contribution towards development and uniting the Assamese society is equal to Sankardevas. Assam is always been known as Sankar- Madhava's place.Madhavdeva contribution to Assamese culture, society and literature is immense and Madhavdeva's name will always stay next to Sankardeva. Madhavdeva's  "Adikanda" is a short version of Valmiki's Adikanda Ramayana.His " Janma- rahasya " is a theological book on creation  of life and earth.  He wrote this book on the request of great Chilarai's wife Bhubaneswai. He also wrote " Bhakti Ratnabali" which is about vagban Vishnu and why Bhakti or devotion is the greatest way to Vagban. Madhavdeva's greatest work is " Namaghosha" -which is one of the greatest book in Assamese language and available in most households of Assamese people. Namghosha is a gift of Madhadeva to Assmaese literature, that is a spiritual masterpiece where teaching of Sankardeva, Madhadeva's own spiritual enlightenment, and Krishna devotion is all summed up beautifully.
Madhadeva also wrote 191 Bargeet, which is one of the greatest contribution to the Assamese literature and culture. These bargeets still sung and they are one of the most beautiful devotional songs in the world.

Contribution of Sankardeva and Madhadeva goes hand in hand in the development of Assamese society, language and culture. No one can separate this great Guru -Disciple  from the history of Assamese society for they have shown us the way towards bhakti or devotion towards Vagban, the supreme consciousness, that is Krishna consciousness.

On Sankardeva's tithi ( death anniversary), I pray to the Guru, the father of Assamese society,for guidance and blessings. 🙏🙏

20 August
Thursday
2020


Gayatri mantra meaning in Assamese






āĻ—াā§ŸāĻ¤্ā§°ী āĻŽāĻ¨্āĻ¤্ā§°

āĨ ā¤­ूā¤°्ā¤­ुā¤ĩः ā¤¸्ā¤ĩः ।
ā¤¤ā¤¤्ā¤¸॑ā¤ĩिā¤¤ुā¤°्ā¤ĩā¤°े॑ā¤Ŗ्ā¤¯ं ।
ā¤­ā¤°्ā¤—ो॑ ā¤Ļेā¤ĩā¤¸्ā¤¯॑ ā¤§ीā¤Žā¤šि। ।
ā¤§िā¤¯ो ā¤¯ो ā¤¨ः॑ ā¤Ē्ā¤°ā¤šोā¤Ļā¤¯ा॑ā¤¤्॥ ।
 

āĻ“ঁ āĻ­ূāĻ°্āĻ­ুāĻŦঃ āĻ¸্āĻŦঃ
āĻ¤ā§Ž āĻ¸āĻŦিāĻ¤ুāĻ°্āĻŦā§°েāĻŖ্āĻ¯ং
āĻ­āĻ°্āĻ—ো āĻĻেāĻŦāĻ¸্āĻ¯ āĻ§ীāĻŽāĻšি
āĻ§িāĻ¯়ো āĻ¯়ো āĻ¨ঃ āĻĒ্āĻ°āĻšোāĻĻāĻ¯়াā§Ž।।

āĻ—াā§ŸāĻ¤্ā§°ী āĻŽāĻ¨্āĻ¤্ā§°ā§° āĻļāĻŦ্āĻĻā§° āĻ…ā§°্āĻĨ -

āĻ“ঁ - āĻŦ্ā§°āĻš্āĻŽ
āĻ­ূ -  āĻĒ্ā§°াāĻŖāĻ¸্āĻŦā§°ূāĻĒ
āĻ°্āĻ­ুāĻŦঃ - āĻĻুāĻ–ঃ āĻ¨াāĻļāĻ•
āĻ¸্āĻŦঃ -  āĻ¸ুāĻ– āĻ¸্āĻŦā§°ূāĻĒ
āĻ¤ā§Ž  - āĻ¸েāĻ‡
āĻ¸āĻŦিāĻ¤ু - āĻ¤েāĻœāĻ¸্āĻŦী
āĻ°্āĻŦā§°েāĻŖ্āĻ¯ং - āĻļ্ā§°েāĻˇ্āĻ 
āĻ­āĻ°্āĻ—ো - āĻĒাāĻĒāĻ¨াāĻļāĻ•
 āĻĻেāĻŦāĻ¸্āĻ¯ - āĻĻিāĻŦ্āĻ¯āĻ•
 āĻ§ীāĻŽāĻšি - āĻ§াā§°āĻŖ āĻ•ā§°ি/ āĻ§্āĻ¯াāĻ¨ āĻ•ā§°ি
āĻ§িāĻ¯়ো - āĻŦুāĻĻ্āĻ§িāĻ•
āĻ¯়ো -āĻ¯িā§Ÿে
āĻ¨ঃ - āĻ†āĻŽাā§°
āĻĒ্āĻ°āĻšোāĻĻāĻ¯়াā§Ž -āĻĒ্ā§°েā§°āĻŖ āĻ•ā§°ে 

āĻ—াā§ŸāĻ¤্ā§°ী āĻŽāĻ¨্āĻ¤্ā§°ā§° āĻ­াā§ąাā§°্āĻĨ -
 āĻšে āĻŦ্ā§°āĻš্āĻŽ, āĻ¯াā§° āĻĒā§°া āĻ†āĻŽাā§° āĻĒ্ā§°াāĻŖā§° āĻ¸ৃāĻˇ্āĻŸি, āĻ¯িā§Ÿে āĻ†āĻŽাā§° āĻĻুāĻ– āĻ¨াāĻļ āĻ•ā§°ে, āĻ¸ুāĻ–ā§° āĻ¸্āĻŦā§°ূāĻĒ , āĻ¸েāĻ‡ āĻļ্ā§°েāĻˇ্āĻ  āĻ¤েāĻœāĻ¸্āĻŦী āĻĒাāĻĒāĻ¨াāĻļ āĻ•ā§°া āĻĻিāĻŦ্āĻ¯āĻ¤ āĻ§্āĻ¯াāĻ¨ āĻ•ā§°ো, āĻ¯িā§Ÿে āĻ†āĻŽাā§° āĻŦুāĻĻ্āĻ§িāĻ• āĻļ্ā§°েāĻˇ্āĻ  āĻĻিāĻļāĻ˛ৈ āĻ˛ৈ āĻ¯াā§Ÿ !


Quote for all Men and Boys


🕉️ ā¤¨ā¤Žो ā¤­ā¤—ā¤ĩā¤¤े ā¤ĩाā¤¸ुā¤Ļेā¤ĩाā¤¯ 🙏

Vidya dadati binayam (ā¤ĩिā¤Ļ्ā¤¯ां ā¤Ļā¤Ļाā¤¤ि ā¤ĩिā¤¨ā¤¯ं) meaning in Assamese language










āĻĒāĻļ্āĻšিāĻŽীā§Ÿা āĻ†āĻĻā§°্āĻļā§° āĻĻ্āĻŦাā§°া āĻĒ্ā§°āĻ­াā§ąিāĻ¤ āĻšāĻ˛ি āĻ…āĻšা āĻ­াā§°āĻ¤ীā§Ÿ āĻļিāĻ•্āĻˇা āĻŦ্āĻ¯ā§ąāĻ¸্āĻĨাāĻ¤ āĻŦিāĻĻ্āĻ¯া āĻ—্ā§°āĻšāĻŖā§° āĻ¨িāĻšিāĻ¨া āĻĒāĻŦিāĻ¤্ā§° āĻĒ্ā§°āĻ•্ā§°িā§ŸাāĻ• āĻāĻ• āĻĒ্ā§°āĻ¤িāĻ¯োāĻ—িāĻ¤া āĻ†ā§°ু āĻ…āĻšংāĻ•াā§°ā§° āĻĒুāĻˇ্āĻŸি āĻ¸াāĻ§āĻ¨াāĻ˛ৈ āĻĒā§°িāĻŦā§°্āĻ¤āĻ¨ āĻ•ā§°ি āĻ¤োāĻ˛া āĻšৈāĻ›ে। āĻļৈāĻļā§ąāĻ•াāĻ˛āĻ¤ āĻļংāĻ•ā§°āĻĻেā§ą āĻļিāĻļু āĻ¨িāĻ•েāĻ¤āĻ¨āĻ¤ āĻĒā§োঁāĻ¤ে āĻāĻŸা āĻ¸ুāĻ¨্āĻĻā§° āĻŽāĻ¨্āĻ¤্ā§° āĻĒাāĻ‡āĻ›িāĻ˛োঁ -
ā¤ĩिā¤Ļ्ā¤¯ां ā¤Ļā¤Ļाā¤¤ि ā¤ĩिā¤¨ā¤¯ं,
ā¤ĩिā¤¨ā¤¯ाā¤Ļ् ā¤¯ाā¤¤ि ā¤Ēाā¤¤्ā¤°ā¤¤ाā¤Ž्।
ā¤Ēाā¤¤्ā¤°ā¤¤्ā¤ĩाā¤¤् ā¤§ā¤¨ā¤Žाā¤Ē्ā¤¨ोā¤¤ि,
ā¤§ā¤¨ाā¤¤् ā¤§ā¤°्ā¤Žं ā¤¤ā¤¤ः ā¤¸ुā¤–ā¤Ž्

āĻ¤েāĻ¤িā§Ÿা āĻāĻ‡ āĻŽāĻ¨্āĻ¤্ā§°āĻŸোā§° āĻ—ুā§°ুāĻ¤্āĻŦ āĻ¸ীāĻŽাāĻ¨āĻ–িāĻ¨ি āĻ‰āĻĒāĻ˛āĻŦ্āĻ§ি āĻ•ā§°িāĻŦ āĻĒā§°া āĻ¨াāĻ›িāĻ˛োঁ । āĻ¯āĻĻিāĻ“āĻŦা āĻ†āĻŽাāĻ• āĻŽāĻ¨্āĻ¤্ā§° āĻļিāĻ•োā§ąা āĻšৈāĻ›িāĻ˛, āĻ—োāĻŸেāĻ‡ āĻļিāĻ•্āĻˇা āĻŦ্āĻ¯ā§ąāĻ¸্āĻĨা āĻšৈāĻ›ে āĻŦিāĻĻ্āĻ¯াā§° āĻ—্ā§°āĻšāĻŖ āĻ•েā§ąāĻ˛ āĻ¨āĻŽ্āĻŦā§°ā§° āĻĒ্ā§°āĻ¤িāĻ¯োāĻ—িāĻ¤াā§° āĻŦাāĻŦে āĻ†ā§°ু āĻ§āĻ¨ āĻĒ্ā§°াāĻĒ্āĻ¤িā§° āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯ āĻšāĻ•ে । āĻ•িāĻ¨্āĻ¤ু āĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿā§° āĻ¸ā§°্āĻŦাāĻ§িāĻ• āĻ¨āĻŽ্āĻŦā§° āĻĒোā§ąা āĻ¸āĻ•āĻ˛ āĻœাāĻ¨ো āĻŦিāĻ¨ā§Ÿী āĻ†āĻ›িāĻ˛ ! āĻĒ্ā§°āĻ¤িāĻ¯োāĻ—িāĻ¤াā§° āĻĒā§°িā§ąেāĻļ āĻ¯েāĻ¤িā§Ÿা āĻŽাāĻ¤্ā§°াāĻ§িāĻ• āĻšৈ āĻ¯াā§Ÿ āĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿ āĻŦোā§°āĻ¤ āĻ¤াāĻ¤ āĻŦিāĻĻ্āĻ¯াā§° āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯āĻ“ āĻ¸ংāĻ•ীā§°্āĻŖ āĻšৈ āĻĒā§°ে । āĻļিāĻ•্āĻˇা āĻ¸াāĻŽāĻ—্ā§°িāĻ• āĻ¨āĻš'āĻ˛ে, āĻ•েā§ąāĻ˛ āĻ¨āĻŽ্āĻŦā§°ā§° āĻĒিāĻ›āĻ¤ āĻĻৌā§°া āĻš'āĻ˛ে, āĻ¸েāĻ‡ āĻļিāĻ•্āĻˇাāĻ‡ āĻ•েāĻ¨েāĻ•ৈ āĻŽাāĻ¨ā§ąীā§Ÿ āĻĒ্ā§°āĻŽূāĻ˛্āĻ¯āĻŦোāĻ§ āĻŦিāĻ•াāĻļ āĻ•ā§°িāĻŦ !
āĻŽāĻ¨্āĻ¤্ā§°āĻŸোā§° āĻ•āĻĨাāĻ–িāĻ¨ি āĻšā§ŸāĻ¤ো āĻāĻ¤িā§Ÿা āĻ…āĻ˛āĻĒ āĻ­াāĻ˛āĻ•ৈ āĻ…āĻ¨ুāĻ­ā§ą āĻ•ā§°িāĻŦ āĻĒাā§°িāĻ›োঁ । āĻŦিāĻĻ্āĻ¯া āĻ—্ā§°āĻšāĻŖā§° āĻĢāĻ˛āĻ¤ āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻŦিāĻ¨ā§Ÿী āĻš'āĻŦāĻ˛ৈ āĻšেāĻˇ্āĻŸা āĻ•ā§°িāĻŦ āĻ¨াāĻ˛াāĻ—ে ,āĻ¨িāĻœে āĻ¨িāĻœে āĻšৈ āĻ¯াā§Ÿ । āĻŦāĻšুāĻ¤ে āĻŦিāĻ¨ā§Ÿী āĻšোā§ąাā§° āĻ…āĻ­িāĻ¨ā§Ÿ āĻ•ā§°ে, āĻ•িāĻ¨্āĻ¤ু āĻŽāĻ¨āĻ¤ āĻŦিāĻĻ্āĻ¯াā§° āĻ…āĻšংāĻ•াā§° āĻĒুāĻšি ā§°াāĻ–ে । āĻ•িāĻ¨্āĻ¤ু āĻ•āĻĨাāĻŸো āĻš'āĻ˛ āĻŦিāĻ¨ā§Ÿী āĻš'āĻŽ āĻŦুāĻ˛ি āĻ•োāĻ¨েāĻ“ āĻš'āĻŦāĻ“ āĻ¨োā§ąাā§°ে ।
āĻ¯েāĻ¤িā§Ÿা āĻ˛ৈāĻ•ে āĻŦিāĻĻ্āĻ¯া āĻ¤āĻĨা āĻœ্āĻžাāĻ¨ā§° āĻ¸্āĻĒāĻ°্āĻļ āĻŦা āĻŦিā§°াāĻŸ āĻŦ্ā§°āĻš্āĻŽাāĻŖ্āĻĄā§° āĻ†āĻ—āĻ¤ āĻ¯েāĻ¤িā§Ÿা āĻ¨িāĻœā§° āĻ•্āĻˇুāĻĻ্ā§°āĻ¤া āĻ†ā§°ু āĻāĻ•াāĻ¤্āĻŽāĻ¤াā§° āĻ•িāĻ›ু āĻŦোāĻ§ āĻ¨āĻšā§Ÿ, āĻ•েāĻ¨েāĻ•ৈ āĻāĻœāĻ¨ে āĻŦিāĻ¨ā§Ÿী āĻš'āĻŦ āĻĒাā§°িāĻŦ, āĻ‡ā§ŸাāĻ¤ āĻĻোāĻˇ āĻ•াā§°ো āĻ¨āĻšā§Ÿ। āĻ¤েāĻ¨েāĻ•ুā§ąা āĻ‰āĻĒāĻ¯ুāĻ•্āĻ¤ āĻĒā§°িāĻŦেāĻļ āĻ†ā§°ু āĻĒā§°িāĻ¸্āĻĨিāĻ¤ি āĻ¸ৃāĻˇ্āĻŸি āĻ¨োāĻšোā§ąা āĻ˛ৈāĻ•ে āĻŽাāĻ¨ুāĻš āĻŦিāĻ¨ā§Ÿী āĻš'āĻŦ āĻ¨োā§ąাā§°ে । āĻ¯েāĻ¤িā§Ÿা āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ āĻœীā§ąāĻ¨ā§° āĻāĻ¨েāĻ•ুā§ąা āĻ¸āĻ¨্āĻ§িāĻ•্āĻˇāĻŖ āĻĒাāĻ‡ āĻ¯াā§Ÿ āĻ¯'āĻ¤ āĻœীā§ąāĻ¨ āĻšāĻ˛াāĻ‡ āĻ¨িā§Ÿা āĻ¤āĻĨা āĻ¸āĻŽāĻ—্ā§° āĻŦ্ā§°āĻš্āĻŽাāĻŖ্āĻĄā§° āĻšāĻ˛াāĻ‡ āĻĨāĻ•া āĻĒā§°āĻŽ āĻšেāĻ¤āĻ¨া āĻ†ā§°ু āĻ†āĻĻিāĻļāĻ•্āĻ¤িā§° āĻŦোāĻ§ āĻ†āĻšে, āĻ¤েāĻ¤িā§Ÿা āĻ¨িāĻœে āĻ¨িāĻœে āĻŽূā§° āĻĻোā§ąা āĻ–াāĻ‡ āĻ¯াā§Ÿ āĻ†ā§°ু āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻŦিāĻ¨ā§Ÿী āĻšোā§ąাā§° āĻ…āĻ¨ুāĻ­ূāĻ¤ি āĻ‰āĻĒāĻ˛āĻŦ্āĻ§ি āĻ•ā§°িāĻŦ āĻĒাā§°ে ।
āĻŦিāĻ¨ā§Ÿী āĻšোā§ąাā§° āĻĢāĻ˛āĻ¤āĻšে āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻĒাāĻ¤্ā§°āĻ¤া āĻ…āĻ°্āĻœāĻ¨ āĻ•ā§°িāĻŦ āĻĒাā§°ে, āĻ•িā§ŸāĻ¨ো āĻŦিāĻ¨ā§Ÿী āĻš'āĻ˛েāĻšে āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻ¨āĻ¤ুāĻ¨ āĻŦিāĻĻ্āĻ¯া āĻ…āĻ°্āĻœāĻ¨ā§° āĻŦাāĻŦে āĻ¸াāĻœু āĻš'āĻŦ āĻĒাā§°িāĻŦ । āĻāĻ¨েāĻ•ৈ āĻ¨āĻ¤ুāĻ¨ āĻŦিāĻĻ্āĻ¯া āĻ—্ā§°āĻšāĻŖā§° āĻĢāĻ˛āĻ¤ āĻāĻœāĻ¨ā§° āĻ•াā§°্āĻ¯āĻĻāĻ•্āĻˇāĻ¤া āĻ¨িāĻļ্āĻšিāĻ¤āĻ­াā§ąে āĻŦাā§ে । āĻŦিāĻĻ্āĻ¯া āĻ…āĻ°্āĻœāĻ¨ā§° āĻĢāĻ˛āĻ¤ে āĻŽাāĻ¨ুāĻšে āĻ§āĻ¨ āĻĒ্ā§°াāĻĒ্āĻ¤িā§° āĻŦাāĻŦে āĻĒ্ā§°ā§ŸোāĻœāĻ¨ীā§Ÿ āĻ•াā§°্āĻ¯āĻ•ুāĻļāĻ˛āĻ¤া āĻ†āĻšā§°āĻŖ āĻ•ā§°িāĻŦ āĻĒাā§°ে ।
āĻ§āĻ¨ āĻĒ্ā§°াāĻĒ্āĻ¤িā§° āĻĒিāĻ›āĻ¤ āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻ§ā§°্āĻŽā§° āĻĻিāĻļāĻ¤ āĻ†āĻ—āĻŦাā§িāĻŦāĻ˛ৈ āĻ¸ুāĻŦিāĻ§া āĻ˛াāĻ­ āĻ•ā§°ে । āĻ§āĻ¨ā§° āĻĒ্ā§°াāĻĒ্āĻ¤িā§° āĻĒিāĻ›āĻ¤ āĻ¤েāĻ“ঁ āĻ†āĻ¨āĻ• āĻ¸āĻšাā§Ÿ āĻ•ā§°িāĻŦ āĻĒাā§°ে āĻ¤āĻĨা āĻ­াāĻ˛ āĻ•াāĻŽāĻ¤ āĻ¸েāĻ‡ āĻ§āĻ¨ āĻĒ্ā§°ā§ŸোāĻ— āĻ•ā§°িāĻŦ āĻĒাā§°ে । āĻ§āĻ¨ āĻĒ্ā§°াāĻĒ্āĻ¤ি āĻ…āĻŦিāĻšāĻ¨েāĻ“ āĻ§ā§°্āĻŽā§° āĻ•ā§°্āĻŽ āĻ•ā§°াāĻŸো āĻ¸āĻŽ্āĻ­ā§ą, āĻ•িāĻ¨্āĻ¤ু āĻ¸েāĻ‡āĻŸো āĻāĻŸা āĻ…āĻ¨্āĻ¯ āĻĒāĻ¨্āĻĨা ।
āĻ§ā§°্āĻŽā§° āĻĒিāĻ›āĻ¤āĻšে āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻ¸ুāĻ– āĻŦা āĻļাāĻ¨্āĻ¤ি āĻ˛াāĻ­ āĻ•ā§°ে । āĻ§ā§°্āĻŽā§° āĻ…ā§°্āĻĨ āĻāĻ‡ āĻ•্āĻˇেāĻ¤্ā§°āĻ¤ āĻ‡ংā§°াāĻœী āĻļāĻŦ্āĻĻ religion ā§° āĻ•āĻĨা āĻ•োā§ąা āĻšোā§ąা āĻ¨াāĻ‡ । āĻāĻ‡ āĻ§ā§°্āĻŽā§° āĻ…ā§°্āĻĨ āĻšৈāĻ›ে āĻœীā§ąāĻ¨ āĻ¤āĻĨা āĻĒ্ā§°āĻ•ৃāĻ¤িā§° āĻ¸ৈāĻ¤ে āĻāĻ•াāĻ¤্āĻŽ āĻšোā§ąা । āĻāĻ‡ āĻ§ā§°্āĻŽā§° āĻ…ā§°্āĻĨ āĻ¨িāĻœā§° āĻ†āĻ¤্āĻŽাā§° āĻĒ্ā§°āĻ•ৃāĻ¤ি āĻ…āĻ¨ুāĻ­ā§ą āĻ•ā§°া ।
If you want to find the secrets of the universe, think in terms of energy, frequency and vibration

āĻŸāĻŽাāĻ› āĻ†āĻ˛āĻ­া āĻāĻĄিāĻšāĻ¨ā§° āĻ¸āĻŽāĻ¸াāĻŽā§ŸিāĻ• āĻŽāĻšাāĻ¨ āĻŦিāĻœ্āĻžাāĻ¨ী āĻ¨িāĻ•োāĻ˛া āĻŸেāĻ›āĻ˛াāĻ‡ āĻ•ৈāĻ›িāĻ˛ āĻ¯ে āĻŦ্ā§°āĻš্āĻŽাāĻŖ্āĻĄā§° ā§°āĻšāĻ¸্āĻ¯ā§° āĻŦিāĻˇā§Ÿে āĻœাāĻ¨িāĻŦāĻ˛ৈ āĻš'āĻ˛ে āĻļāĻ•্āĻ¤ি, āĻĢ্ā§°ীāĻ•ুā§ąেāĻ¨্āĻ¸ি āĻ†ā§°ু āĻ•āĻŽ্āĻĒāĻ¨াংāĻ•ā§° āĻ†āĻ§াā§°āĻ¤ āĻšিāĻ¨্āĻ¤া āĻ•ā§°িāĻŦ āĻ˛াāĻ—ে ।
āĻ§ā§°্āĻŽā§° āĻ…ā§°্āĻĨ āĻ¨িāĻœā§° āĻ…āĻ¨্āĻ¤ā§°্āĻ¨িāĻšিāĻ¤ āĻļāĻ•্āĻ¤ি āĻŦা āĻ†āĻ¤্āĻŽাā§° āĻ…āĻ¨ুāĻ­ā§ą āĻ˛াāĻ­ āĻ•ā§°া ।āĻ‰āĻĒāĻ¨িāĻˇāĻĻā§° āĻŽূāĻ˛ āĻ•āĻĨাāĻŸোā§ąে āĻšৈāĻ›ে āĻ¨িāĻœā§° āĻ˛āĻ—āĻ¤ে āĻŦ্ā§°āĻš্āĻŽাāĻŖ্āĻĄā§° āĻ˛āĻ—āĻ¤ āĻāĻ•াāĻ¤্āĻŽ āĻ…āĻ¨ুāĻ­ā§ą āĻ•ā§°া, āĻ¯েāĻ¤িā§Ÿা āĻ¸েāĻ‡ āĻœ্āĻžাāĻ¨ā§° āĻ…āĻ¨ুāĻ­ূāĻ¤ি āĻšā§Ÿ, āĻ¤েāĻ¤িā§ŸাāĻ‡ āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻœāĻ¨্āĻŽ āĻŽৃāĻ¤্āĻ¯ুā§° āĻšāĻ•্ā§°ā§° āĻĒā§°া āĻŽুāĻ•্āĻ¤ি āĻ˛াāĻ­ āĻ•ā§°ে । āĻ§ā§°্āĻŽā§° āĻāĻŸা āĻ‡ংā§°াāĻœী āĻ…ā§°্āĻĨ āĻšৈāĻ›ে nature ( āĻĒ্ā§°āĻ•ৃāĻ¤ি) । āĻ†āĻŽাā§° āĻ¸āĻ•āĻ˛োā§°ে āĻ¯ি āĻ…āĻ¨্āĻ¤ā§°্āĻ¨িāĻšিāĻ¤ āĻļāĻ•্āĻ¤িā§° āĻĒ্ā§°āĻ•ৃāĻ¤ি āĻ†āĻ›ে āĻ¤াā§° āĻ¸ৈāĻ¤ে āĻ†āĻŽাā§° āĻĒā§°িāĻšā§Ÿ āĻšোā§ąা āĻ§ā§°্āĻŽā§° āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯ । āĻĒ্ā§°āĻ•ৃāĻ¤ āĻ§ā§°্āĻŽā§° āĻ…ā§°্āĻĨāĻ¤ āĻ¸āĻŽāĻ¸্āĻ¤ āĻŦ্ā§°āĻš্āĻŽাāĻŖ্āĻĄ āĻ¸োāĻŽাāĻ‡ āĻĒā§°ে, āĻ‡ā§ŸাāĻ¤ āĻ•োāĻ¨ো āĻ­েāĻĻ āĻ¨াāĻšে, āĻ•োāĻ¨ো āĻŦিāĻ­াāĻœāĻ¨ āĻ¨াāĻšে, āĻ¨াāĻšে āĻ•োāĻ¨ো āĻšিংāĻ¸া, āĻ•োāĻ¨ো āĻ¨িāĻ¨্āĻĻা āĻ¨াāĻšে । āĻ¤েāĻ¤িā§Ÿা āĻ¸āĻ•āĻ˛ো āĻœীā§ąāĻ•ুāĻ˛ āĻ¨িāĻœā§° āĻ†āĻĒোāĻ¨ āĻšৈ āĻĒā§°ে, āĻ—āĻ›-āĻŦāĻ¨, āĻœীā§ą-āĻœāĻ¨্āĻ¤ু āĻ¸āĻ•āĻ˛োāĻ¤ে āĻ¸েāĻ‡ āĻāĻ•ে āĻļāĻ•্āĻ¤ি ( āĻ†āĻ¤্āĻŽা) āĻĒ্ā§°āĻŦাāĻšিāĻ¤ āĻšৈ āĻ†āĻ›ে āĻ¯ি āĻŽোā§° āĻĻেāĻšāĻŸো āĻšāĻ˛াāĻ‡ ā§°াāĻ–িāĻ›ে ।
āĻĒ্ā§°āĻ•ৃāĻ¤ āĻ§ā§°্āĻŽā§° āĻ…ā§°্āĻĨāĻ¤ āĻ¸āĻŽāĻ¸্āĻ¤ āĻœীā§ąāĻ•ুāĻ˛ā§° āĻ¤āĻĨা āĻŦ্ā§°āĻš্āĻŽাāĻŖ্āĻĄ āĻšāĻ˛াāĻ‡ ā§°āĻ–া āĻļāĻ•্āĻ¤িā§° āĻ‰ā§ŽāĻ¸ āĻāĻ• । Quantum mechanics ā§° āĻāĻŸা āĻŽূāĻ˛ āĻ¸িāĻĻ্āĻ§াāĻ¨্āĻ¤ā§Ÿো āĻāĻ•েāĻŸা āĻ•āĻĨাāĻ‡ āĻ•ৈāĻ›ে Separation is an illusion - āĻ¸āĻ•āĻ˛ো āĻĒাā§°্āĻĨāĻ•্āĻ¯ āĻ•েā§ąāĻ˛ āĻāĻ• āĻŦিāĻ­্āĻ°āĻŽ āĻŽাāĻĨো । āĻ•িāĻ¨্āĻ¤ু āĻ§ā§°্āĻŽā§° āĻāĻ‡ āĻĒ্ā§°āĻ•ৃāĻ¤ āĻ…ā§°্āĻĨāĻŸো āĻŦেāĻ›িāĻ­াāĻ—েāĻ‡ āĻ‰āĻĒāĻ˛āĻŦ্āĻ§ি āĻ•ā§°িāĻŦ āĻ¨োā§ąাā§°ে । Religion āĻ†ā§°ু āĻĒৃāĻĨিā§ąীā§° āĻ†āĻŸাāĻ‡āĻ¤āĻ•ৈ āĻĒুā§°āĻŖি āĻ¤āĻĨা āĻ¸ুāĻ¨্āĻĻā§° āĻ­াāĻˇা āĻ¸ংāĻ¸্āĻ•ৃāĻ¤ āĻļāĻŦ্āĻĻ āĻ§ā§°্āĻŽā§° āĻ…ā§°্āĻĨ āĻŦেāĻ˛েāĻ—, āĻ¯āĻĻিāĻ“āĻŦা āĻŦāĻ›ā§° āĻŦāĻ›ā§° āĻ§ā§°ি āĻāĻ•ে āĻ…āĻ°্āĻĨ āĻĻুā§ŸোāĻŸা āĻļāĻŦ্āĻĻ āĻŦ্āĻ¯ā§ąāĻšাā§° āĻ•ā§°ি āĻ…āĻšা āĻšৈāĻ›ে । āĻ¸āĻ¨াāĻ¤āĻ¨ āĻ§ā§°্āĻŽāĻ¤ āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ āĻœীā§ąāĻ¨ āĻ†ā§°ু āĻŦ্ā§°āĻš্āĻŽাāĻŖ্āĻĄā§° āĻ¯ি āĻŦৈāĻœ্āĻžাāĻ¨িāĻ• āĻ¤āĻĨা āĻ†āĻ§্āĻ¯াāĻ¤্āĻŽিāĻ• āĻŦ্āĻ¯াāĻ–্āĻ¯া āĻ˛াāĻ­ āĻ•ā§°ে, āĻ¤েāĻ“ঁā§° āĻ…āĻ¨্āĻ¤ā§°াāĻ¤্āĻŽাāĻ‡ āĻĒā§°āĻŽ āĻ¤ৃāĻĒ্āĻ¤ি āĻ˛াāĻ­ āĻ•ā§°ে , āĻ¸েā§Ÿে āĻšৈāĻ›ে āĻ¸āĻ¨াāĻ¤āĻ¨ āĻ§ā§°্āĻŽ, āĻ¯াā§° āĻĢāĻ˛āĻ¤ āĻŽাāĻ¨ুāĻš āĻāĻœāĻ¨ে āĻœীā§ąāĻ¨ āĻšāĻ•্ā§°āĻ¤ āĻĨাāĻ•িāĻ“ āĻ¸ুāĻ– āĻļাāĻ¨্āĻ¤ি āĻ˛াāĻ­ āĻ•ā§°িāĻŦ āĻĒাā§°ে ।। āĻŽāĻ¨্āĻ¤্ā§°āĻŸোā§° āĻ…ā§°্āĻĨāĻŸো āĻŽোā§° āĻ¸ীāĻŽিāĻ¤ āĻœ্āĻžাāĻ¨ā§° āĻĻ্āĻŦাā§°া āĻŦুāĻœি āĻĒোā§ąা āĻ–িāĻ¨ি āĻ†āĻĒোāĻ¨াāĻ˛োāĻ•āĻ• āĻ†āĻ—āĻ¤ āĻĒ্ā§°āĻ•াāĻļ āĻ•ā§°িāĻ˛োঁ । āĻ¸āĻ•āĻ˛োā§°ে āĻ¯াāĻ¤ে āĻŽংāĻ—āĻ˛āĻŽā§Ÿী āĻŽāĻ¨্āĻ¤্ā§°āĻŸোā§° āĻĒā§°া āĻ•āĻ˛্āĻ¯াāĻŖ āĻšā§Ÿ āĻ¤াā§°েāĻ‡ āĻ•াāĻŽāĻ¨া āĻ•ā§°িāĻ˛োঁ ।।
॥āĨ ā¤ļाā¤¨्ā¤¤िः ā¤ļाā¤¨्ā¤¤िः ā¤ļाā¤¨्ā¤¤िः
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ā§Ž/ā§Ļā§Ž/ā§¨ā§Ļā§¨ā§Ļ
 Jitu Das

Madhav Kandali Ramayana - ā§°াāĻŽাā§ŸāĻŖāĻ–āĻ¨ āĻ¸ংāĻ¸্āĻ•ৃāĻ¤ā§° āĻĒā§°া āĻĒ্ā§°āĻĨāĻŽ āĻ¤াāĻŽিāĻ˛ āĻ†ā§°ু āĻĒিāĻ›āĻ¤ āĻĻ্āĻŦিāĻ¤ীā§ŸāĻ¤ে āĻ…āĻ¸āĻŽীā§Ÿা āĻ­াāĻˇাāĻ¤ে āĻ…āĻ¨ুāĻŦাāĻĻ āĻšৈāĻ›িāĻ˛





āĻŽাāĻ§ā§ą āĻ•āĻ¨্āĻĻāĻ˛িā§Ÿে ā§§ā§Ē āĻļ āĻļāĻ¤িāĻ•াāĻ¤ ā§°াāĻŽাā§ŸāĻŖ āĻ–āĻ¨ āĻ…āĻ¸āĻŽীā§ŸাāĻ¤ āĻ…āĻ¨ুāĻŦাāĻĻ āĻ•ā§°িāĻ›িāĻ˛। ā§°াāĻŽাā§ŸāĻŖāĻ–āĻ¨ āĻ¸ংāĻ¸্āĻ•ৃāĻ¤ā§° āĻĒā§°া āĻĒ্ā§°āĻĨāĻŽ āĻ¤াāĻŽিāĻ˛ āĻ†ā§°ু āĻĒিāĻ›āĻ¤ āĻĻ্āĻŦিāĻ¤ীā§ŸāĻ¤ে āĻ…āĻ¸āĻŽীā§Ÿা āĻ­াāĻˇাāĻ¤ে āĻ…āĻ¨ুāĻŦাāĻĻ āĻšৈāĻ›িāĻ˛ । āĻ…āĻ¸āĻŽীā§Ÿা āĻœাāĻ¤িā§° āĻĒিāĻ¤ৃāĻĒুā§°ুāĻˇ āĻŽāĻšাāĻĒুā§°ুāĻˇ āĻļংāĻ•ā§°āĻĻেā§ąā§° āĻŦৈāĻˇ্āĻŖā§ą āĻ§ā§°্āĻŽā§° āĻāĻŸা āĻ…ংāĻļ । āĻ†āĻšোāĻŽāĻ¸āĻ•āĻ˛ে āĻ…āĻ¸āĻŽāĻ¤ ā§Ŧā§Ļā§Ļ āĻŦāĻ›ā§° āĻ•াāĻ˛ ā§°াāĻœāĻ¤্āĻŦ āĻ•ā§°িāĻ›িāĻ˛, āĻ¤েāĻ“ঁāĻ˛োāĻ•ে āĻšিāĻ¨্āĻĻু āĻ§ā§°্āĻŽ āĻ—্ā§°āĻšāĻŖ āĻ•ā§°িāĻ›িāĻ˛ āĻ†ā§°ু āĻĒৃāĻˇ্āĻ āĻĒোāĻˇāĻ•āĻ¤া āĻ•ā§°িāĻ›িāĻ˛ । āĻ˛াāĻšিāĻ¤ āĻŦā§°āĻĢুāĻ•āĻ¨ে āĻ…āĻ¸āĻŽāĻ• āĻŽোāĻ—āĻ˛ā§° āĻĒā§°া ā§°āĻ•্āĻˇা āĻ•ā§°িāĻ›িāĻ˛ । āĻ…āĻ¸āĻŽā§° āĻ•োāĻš ā§°āĻœা āĻ¨ā§°āĻ¨াā§°াā§ŸāĻŖ āĻ†ā§°ু āĻšিāĻ˛াā§°াā§Ÿে āĻļ্ā§°ীāĻŽāĻ¨্āĻ¤ āĻļংāĻ•ā§°āĻĻেā§ą āĻ†ā§°ু āĻŽাāĻ§ā§ąāĻĻেā§ąāĻ• āĻ¸āĻ¨াāĻ¤āĻ¨ āĻ§ā§°্āĻŽā§° āĻāĻŸা āĻ…ংāĻļ āĻŦৈāĻˇ্āĻŖā§ą āĻ§ā§°্āĻŽā§° āĻĒ্ā§°āĻšাā§°āĻ¤ āĻ¸āĻŽ্āĻĒূā§°্āĻŖ āĻ¸āĻšāĻ¯োāĻ— āĻ•ā§°িāĻ›িāĻ˛ ।
āĻ•িāĻ¨্āĻ¤ু āĻĻুāĻ–ā§° āĻŦিāĻˇā§ŸāĻ¯ে āĻ…āĻ¸āĻŽāĻ¤ āĻ•িāĻ›ুāĻŽাāĻ¨ āĻ…āĻ¸āĻŽীā§ŸাāĻ‡ āĻ¨িāĻœā§° āĻ…āĻ¸্āĻ¤িāĻ¤্āĻŦ āĻĒাāĻšā§°ি āĻ—ৈāĻ›ে । āĻ‡āĻ¤িāĻšাāĻ¸ āĻĒā§িāĻ˛ে āĻšā§ŸāĻ¤ো āĻŦুāĻœি āĻĒাāĻ˛েāĻšেঁāĻ¤েāĻ¨ āĻ¨িāĻœā§° āĻ…āĻ¸্āĻ¤িāĻ¤্āĻŦā§° āĻ‰ā§ŽāĻĒāĻ¤্āĻ¤ি āĻšৈāĻ›ে āĻ¸āĻ¨াāĻ¤āĻ¨ āĻ§ā§°্āĻŽā§° āĻĒā§°া । āĻšā§ŸāĻ¤ো āĻ­ā§ąিāĻˇ্āĻ¯āĻ¤āĻ˛ৈ āĻ¤েāĻ“ঁāĻ˛োāĻ•ে āĻ¨িāĻœā§° āĻ…āĻ¸্āĻ¤িāĻ¤্āĻŦ āĻŦিāĻšাā§°ি āĻĒাāĻŦ ,āĻ¤াā§°েāĻ‡ āĻ•াāĻŽāĻ¨া āĻ•ā§°িāĻ˛ো ।।
āĻœā§Ÿ āĻļ্ā§°ী ā§°াāĻŽ 🙏

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What is Five Kingdom Classification in Assamese -āĻĒāĻž্āĻšā§°াāĻœ্āĻ¯ āĻŦā§°্āĻ—ীāĻ•ā§°āĻŖ āĻĒāĻĻ্āĻ§āĻ¤ি āĻ•ি ?

āĻĒাঁāĻš ā§°াāĻœ্āĻ¯ā§° āĻļ্ā§°েāĻŖীāĻŦিāĻ­াāĻœāĻ¨ āĻŦ্āĻ¯ā§ąāĻ¸্āĻĨাāĻ‡ āĻœীā§ąāĻ• āĻ¤েāĻ“ঁāĻ˛োāĻ•ā§° āĻŦৈāĻļিāĻˇ্āĻŸ্āĻ¯ā§° āĻ“āĻĒā§°āĻ¤ āĻ­িāĻ¤্āĻ¤ি āĻ•ā§°ি āĻĒাঁāĻšāĻŸা āĻĒ্ā§°āĻ§াāĻ¨ ā§°াāĻœ্āĻ¯āĻ¤ āĻ­াāĻ— āĻ•ā§°ে:  āĻ•িংāĻĄāĻŽ āĻŽāĻ¨েā§°া: āĻ‡āĻ¯়াāĻ¤ āĻĒ্ā§°'āĻ•েā§°িāĻ¯়...